Thursday, September 19, 2013

Holy. Holy, Holy, the Lord of Hosts, the whole earth is filled with His Glory (Isa 6:3)

There are two praises of the angels: The first is "Holy. Holy, Holy, the Lord of Hosts, the whole earth is filled with His Glory (Isa 6:3). This speaks of God's Immanence (presence in all things) where His Glory, which is the aspect of Malkut-Kingship, fills all creation. The Second Praise is "Blessed be God's Glory from His place (Eze 3:12) This indicates His Transcendence, where even his Glory, (which is Malkhut-Kingship, the lowest level of the 10 Sephiroth) must be blessed from afar. These two levels show that God both fills all Worlds and encompasses all worlds. 

The word "bless" indicates the aspect in which God fills all the world. This however, comes from God's "place", that is, from the aspect where He is in the place of the Universe, encompassing all creation. Thus, when it is said, "Blessed be God's glory from His place", it means that the aspect in which he "surrounds all worlds" must be brought down so that He should "fill all worlds". - The Bahir p. 152 

Monday, September 2, 2013

The Meaning of the Life of Pi , remains hidden in the boat "Tsimtsum"

The meaning of the Movie "Life of Pi" is hidden in the Name .... of the boat "TsimTsum"

"If you were to create a world, the first thing you would need to master is "tsimtsum."

Tsimtsum is a way of being present in your absence. Tsimtsum literally means “reduction.” For a Kabbalist, a tsimtsum is a reduction of the divine energy that creates worlds—something like the transformers that reduce the voltage of the electric current leaving the turbine generators, until it’s weak enough for a standard light bulb to handle. So too, the divine energy needs to be stepped down so that the created worlds can handle it.

Kabbalists describe innumerable such tsimtsums (tsimtsumim is the actual plural form) that generate innumerable worlds. Our world is the final stop, since at this point the degree of tsimtsum is so extreme that the divine energy is almost imperceptible. As a result, our world contains created beings that feel they are here just because they are here, no further questions asked. One tsimtsum more, and nothing at all could exist. Existence requires some sort of connection to the initial source of everything — meaning, to the Creator.

There’s another type of tsimtsum, described by the master Kabbalist, Rabbi Isaac Luria, known as “the Ari.” It is the primal tsimtsum, and it is unique from all other tsimtsumim. Much like the irrational number pi, the primal tsimtsum transforms an infinite circle into a measured line. The Ari described an initial, pre-creation state of infinite light, within which there was no place for anything at all to be.

Before creating any worlds, the Creator withdrew that energy completely, resulting in a total void within the infinite light. Only then did He extend into this void a metered line of light from the encompassing infinite light, with which He generated an innumerable series of worlds.

Tsimtsum, then, is the way G‑d makes space for us to have our own world. He hides His light from us, so that we can make our own choices. But He remains immanently present within that hiddenness. In a way, He is yet more present in His absence than in His presence…..

.... So next time you feel yourself in darkness, having to pick yourself up from the ground and start all over again, to make tough decisions and meet gruesome challenges—at those times, think of all your life and all your world as nothing more and nothing less than a parable. A deep, rich parable. And in that parable, in every detail, hides God Himself. Most conspicuously, in the dark corners. -

In the tsimtsum. "